The Protestant Movement

For weber, it was this ripening that was determinative. He asseverate that Catholicism had non highly-developed an outlook, or discipline, that would enable capitalist economy to succeed. In addition, Catholicism had developed a monastic church property that viewed transcendence of the worldly concern as important, not fulfilling one's duties within it. Weber talked about Luther's notion of "calling" in Protestantism as only new, emphasizing the individual's call by God to fulfill or so task in the secular world, with this seen as the highest form of incorrupt activity (p. 80). He observe that Luther believed that the monastic flavor was very egoish and devoid of value, while labor is an expression of genial love that is pleasing to God (p. 81).

Besides this foundation for the development of capitalism, Calvinism also contri notwithstandinged to the development of a secular nonindulgence. Again, Catholicism did not create the same mode. While spartanism was an important doctrine within monastic life, secular life was not viewed as carrying the same requirements. It was for Calvinism to develop a view of the secular world in which individuals sought to limit the influence of the "worldly", including the beautiful, the pleasurable, and the mystical. What was preferent instead was a simplicity of life and a way on moral duty in the conduct of life and work. According to Weber, the simplicity and selfcontrol of the Calvi

nist allows that individual to feel that he has created the conviction of his birth salvation by getting rid of the fear of eternal damnation (p. 115).

Van Dulmen, R. (1988/89). Protestantism and capitalism: Weber's thesis in light of young social history. Telos, (78), 7180.

There have been criticisms of Weber's book since the beginning. Certainly, previous(predicate) Catholic writers felt that his work contained element of antiCatholicism. as yet today, there are those who criticize the work on the terms of the accomplishments of members of different religions.

For example, D'Souza (1996) noted that the protestant work ethic did not explain the success of Asian countries with their Confucian ethics.

Why is this asceticism then linked to capitalism? Weber does this in a number of ways. For example, he noted that the emphasis on the ascetic importance of a fixed calling which the individual chased all of life and performed diligently established the basis for the youthful specialized division of labor (p. 163). In addition, he noted that Calvinism interpreted profitmaking as both satisfactory and desirable to God, with an emphasis on the righteousness of the middleclass, selfmade man (p. 163).

Van Dulmen (1988) indicated that, in this, he was adpressed on modern issues and questions than Marx and many others. He did not abjure the influence of materialism, but also tried to look at the influence of ideas. Yet, he has been criticized for creating a methodological approach that tends toward the world of idealtype scenarios.

In other words, the linkages sound good, but there is little substance behind them. Because capitalism developed in the Protestant countries, rather than the Confucian countries, and because Protestant capitalists have the appearance _or_ semblance
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