This family radio link will be shown to stand in stark channel to the Chinese situation. The difference is in addition crucial in catch why the Nipponese remained on the plantations in Hawaii, while the Chinese flourished on the mainland.
In the first place, the Japanese and the Chinese were treat quite differently by immigration laws, as Chan writes, with the Chinese being far more than discriminated against than the Japanese. Second, the Japanese men and Chinese men adopted different approaches to their wives and families with respect to forming families in every Hawaii or the mainland. For example, as Chan writes,
Among the Chinese, just because the number of young-bearing(prenominal) emigrants was small did not mean that the majority of priapic emigrants were undivided: many men married shortly before they went abroad. most waited until they were sure their wives were pregnant before de bursting. Thereafter, . . . they would return [to China] to spend a few months with their families, with the hope of fathering additional children during their visits. Parents of emigrant sons believed that keeping the latter's wives in China ensured that they would
These facts from Chan are mostly supported by Murayama. It would seem unlikely, for example, considering the sociological context supplied by Chan, that a Chinese woman would have had the same strong-minded decision-making power that Sawa displays when she declares "I've made up my mind. . . . I'm throwing off Koso-san and embracing Isao-san and Hawaii."
A different sensibility guided the Japanese:
Sons and other male relatives would join the original Chinese emigrant, leaving females behind in China and reducing the family bond in Hawaii or the mainland.
The fact that the mother in these two books finds it so unwieldy to keep her family together, and is willing to do everything she can to do so, also reveals ofttimes about the trap-like circumstances of life for the Japanese in the plantation realm of Hawaii. Whereas the Japanese on the mainland were able to trade advantage of opportunities far beyond the limited plantation orb of Hawaii, the Japanese in Hawaii were caught in a poisonous cycle which they could not escape. Had only the Japanese men been involved, as had been the case with the Chinese men earlier, then it would have been more likely that the Japanese would have left Hawaii for greater mainland opportunities after their first contracts were expired. However, burdened with their entire families, they could not spread out to leave the plantation, even as the plantation wore them and their families down with much work and decreasing hope for a better life, at least for the majority.
Clearly, the socioeconomic contexts in which Japanese and Chinese families in Hawaii and on the mainland lived and worked played a major part in the creation of the cultural sensibilities of these immigrants. The socioeconomic burdens on the Japanese in Hawaii were greater than those on the Japanese and Chinese on the mainland, because of the restrictive nature of the plantation environment. The plantation owners, inauguration with the contracts arranged in Japan,
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