Patton's interaction with various ethnic, tender and political groups was varied and as sharply defined and disunite as his public image. Where interaction with military personnel was concerned, Blumenson tells us Patton " do two types of talks, one full of profanity for the enlisted men, the other thoughtful and quiet for the officers" (220). Where different ethnic and social groups were concerned, Patton revealed the well-set nationalism and ethnocentrism of his era. Blumenson t
ells us he viewed Russians as "a scurvy race, simply savages," and Patton viewed Communism as a threat to global devote lamenting "The undivided damned world is going Communist" (270). Politicians often pull Patton's ire as a social institution, especially unsubtle democrats. Blumenson tells us Patton viewed such politicians as "the lowest type" (141).
Patton seems to take into account almost of his charm for his family members and President Eisenhower, the only two individuals he is seen smiling with in photos in the book. His ego and insecurity made him relish Eisenhower's claim that he had been "indispensable" to the war effort.
both number of cultural set and morals are reflected in this biography of Patton. Values influence our attitudes toward various aspect of existence, from our views on war and politics to our views of other cultures and social groups. The same is admittedly of Patton's values. Patton valued warfare as a demonstration of self-confidence, courage, nationalism and a worthwhile risk of life in order to achieve victory over the enemy. He called war "the most magnificent competition in which a human beingness can indulge. It brings out all that is best" (Blumenson 195). This view of war sees war as beneficial for culture but fails to secernate the destructive aspects and tremendous loss in war. Yet Patton's values included the warrior demi-gods and heroes of antiquity who illustrated the warrior soul. It is these archetype
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