Friday, November 9, 2012

John Donne The Canonization

We assume the speaker system is young-begetting(prenominal) since he is bald but for five gray hairs, and we besides know he is old. He lists a host of things he is sure we result give our approval to, kindred the King's position either in person or on a coin. He beseeches us to think on anything of these things we go out respect as long as we let him cognize. In a way he is telling us to mind our feature business when it comes to his love life. We should improve our minds via the arts or by taking a course, or we should attempt to increase our wealth. We should respect the justices or the clergy, we should do something, anything, but do not hold back the speaker from loving.

In the second stanza the speaker begins to make a case for why we should allow him to love. He asks us fountainhead after question that is designed to illustrate for us that no number how more tears he has cried or how many sighs he has sighed, the speaker's doing so has caused no harm or injury to anyone. The first six lines of this stanza atomic number 18 devoted to asking us questions whose answer affirms that this man's


Donne, J. The Canonization. Available at: http://www.library.utoronto.ca/utel/rp/poems/donne4.html, December 2000, 1.

We see how the theme of each stanza withal moves the mood and tone of the poem. The speaker appears to us in a bit of a frenetic, anxious state. He beseeches us in the first two stanzas to tolerate his desire to love. In the one-third stanza, however, he becomes defiant and says we may call the lucifer what we like but what they are is what love has made them. Then, in stanza quadruple he tells us that even if we completely deny the orthodontic braces life, they shall live triumphantly in death canonized for love in verse and hymn.
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Finally, he ends by telling us that once they are dead the canonization of their love will prompt the world to beg them for a much infallible model of how to achieve such an eternal, mysterious, and transcendent union.

In the twenty-five percent stanza, the speaker becomes even more defiant and insists that no matter what happens to the couple they will live forever, canonized by love. If the couple cannot live in love then, surely, they can die in love and when they do if unfit for hearses and tombs they are found, the will stay put fit for pen and verses "And if unfit for tombs and hearse/Our legend be, it will be fit for verse" (Donne 29-30). If the world will not nominate a fit burial chamber or tomb for the pair, then the pair will be built a fitting shrine in the verse of sonnets. In fact, the speaker becomes extremely defiant and protective of the couple's love now and insists that if they are only given verse and sonnets as a tomb, it is as good as any urn that holds the greatest ashes, and their love will become eternal canonized by the love hymns scripted:

The greatest ashes, as half-acre tombs,

We'll build in sonnets pretty dwell;


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