Differences of Four Gospels; Life of Christ and His Birth and Death

The gospel according to Matthew is jolly to a greater extent difficult to read than the others beca routine it begins with a long cite of unknown names and deals at length with matters of tradition and justice and with trims of the fulfilment of the Jewish Scriptures and of Jesus' confrontations with the Jewish leaders of the day. Yet, Matthew is always place at the beginning of the New Testament. While the order of the books in the New Testament changes in early lists and texts, Matthew is always placed first. One reason for this was that this was the gospel believed to work been scripted first, though scholars today dispute this finding. Another reason was that early Christians were more aware that their religion had its roots in Judaism, so the issue of the relationship between the two groups remained an important one. In constantlyy case, Matthew was the most quoted of the books of the New Testament and was considered "particularly suitable for use in the growing performes, both for the instruction of converts and for the training of church leaders" (France 16).

Matthew remained one of the four accepted gospels. Many others were written in the early old age of the church, but Matthew, hybridizing, Luke, and John were the hardly four accepted (France 16). Calling these four books "gospels" is a convention. "The" Gospel is the proclamation in the ministry of Jesus and thr

Matthew leaves no room for any idea of the fulfillment of God's purposes, whether for Israel or in any other respect, which is not rivet in this theme of fulfilment in Jesus. In his culmination a new age has dawned; nothing will ever be quite the same again (France 38).

The book of Matthew cadaver relevant as perhaps the first of the gospels closely Christ and for the power of emphasis it gives to these theological concepts.

Scholars have alike tried to work out the date of composition and have generally determined that it was written during the last twenty years of the first century. First, it is noted that the work was not written out front AD 65 and that it made use of Mark, which thus had to dispense with it.

Second, the destruction of Jerusalem in AD 70 is notion to have influenced the language in certain passages. Third, the work has an "anti-Jewish" timber that fits the period around AD 85, when Christians were effectively excluded from synagogue adoration by the addition of a curse on "Nazarenes and heretics" in the synagogue liturgy. Fourth, the Gospel is considered to reflect too "developed" a theological and ecclesiastical situation to come from an earlier period. most scholars argue that these factors are not conclusive. Some argue that it is not certain that Mark was used, for instance. Patristic tradition dates Matthew before Mark. on that point are certain passages in the gospel itself that seem to mention to an earlier date, such as references to practices in the temple. It would seem that no date can be given with absolute certainty, though a general range can be inferred (France 27-30).

Matthew and Mark attest agreement against Luke on several occasions, and Mark and Luke show agreement against Matthew on others. It would seem that either Matthew or Luke was hobby Mark in some detail. The common order of events is free-base in Mark, and Matthew deserts this order frequently, more often than does Luke, in order to group his material under subject headi
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